Showing posts with label St. Lawrence. Show all posts
Showing posts with label St. Lawrence. Show all posts

Saturday, August 10, 2013

Augustine: Sermon on St. Lawrence

He administered the sacred chalice of Christ's blood

THE ROMAN CHURCH commends this day to us as the blessed Laurence’s day of triumph, on which he trod down the world as it roared and raged against him; spurned it as it coaxed and wheedled him; and in each case, conquered the devil as he persecuted him. For in that Church, you see, as you have regularly been told, he performed the office of deacon; it was there that he administered the sacred chalice of Christ’s blood; there that he shed his own blood for the name of Christ. The blessed apostle John clearly explained the mystery of the Lord’s supper when he said Just as Christ laid down his life for us, so we too ought to lay down our lives for the brethren. St Laurence understood this, my brethren, and he did it; and he undoubtedly prepared things similar to what he received at that table. He loved Christ in his life, he imitated him in his death.

And we too, brethren, if we truly love him, let us imitate him. After all, we shall not be able to give a better proof of love than by imitating his example; for Christ suffered for us, leaving us an example, so that we might follow in his footsteps. In this sentence the apostle Peter appears to have seen that Christ suffered only for those who follow in his footsteps, and that Christ’s passion profits none but those who follow in his footsteps. The holy martyrs followed him, to the shedding of their blood, to the similarity of their sufferings. The martyrs followed, but they were not the only ones. It is not the case, I mean to say, that after they crossed, the bridge was cut; or that after they had drunk, the fountain dried up.

The garden of the Lord, brethren, includes – yes, it truly includes – includes not only the roses of martyrs but also the lilies of virgins, and the ivy of married people, and the violets of widows. There is absolutely no kind of human beings, my dearly beloved, who need to despair of their vocation; Christ suffered for all. It was very truly written about him: who wishes all men to be saved, and to come to the acknowledgement of the truth.


So let us understand how Christians ought to follow Christ, short of the shedding of blood, short of the danger of suffering death. The Apostle says, speaking of the Lord Christ, Who, though he was in the form of God, did not think it robbery to be equal to God. What incomparable greatness! But he emptied himself, taking the form of a servant, and being made in the likeness of men, and found in condition as a man. What unequalled humility!

Christ humbled himself: you have something, Christian, to latch on to. Christ became obedient. Why do you behave proudly? After running the course of these humiliations and laying death low, Christ ascended into heaven: let us follow him there. Let us listen to the Apostle telling us, If you have risen with Christ, savour the things that are above us, seated at God’s right hand.

(Excerpt from a sermon by St. Augustine of Hippo on the occasion of the Feast of St. Lawrence; Sermo 304, c. 400 AD.)


St. Lawrence the Martyr, by Bartolomeo Vivarini.
Panel, Santo Stefano, Venice.

Leo: On St. Lawrence, Martyr

On the Feast of S. Lawrence the Martyr

I. The example of the martyrs is most valuable


Whilst the height of all virtues, dearly-beloved, and the fullness of all righteousness is born of that love, wherewith God and one's neighbour is loved, surely in none is this love found more conspicuous and brighter than in the blessed martyrs; who are as near to our Lord Jesus, Who died for all men, in the imitation of His love, as in the likeness of their suffering. For, although that Love, wherewith the Lord has redeemed us, cannot be equalled by any man's kindness, because it is one thing that a man who is doomed to die one day should die for a righteous man, and another that One Who is free from the debt of sin should lay down His life for the wicked Romans 5:7-8: yet the martyrs also have done great service to all men, in that the Lord Who gave them boldness, has used it to show that the penalty of death and the pain of the cross need not be terrible to any of His followers, but might be imitated by many of them. If therefore no good man is good for himself alone, and no wise man's wisdom befriends himself only, and the nature of true virtue is such that it leads many away from the dark error on which its light is shed, no model is more useful in teaching God's people than that of the martyrs. Eloquence may make intercession easy, reasoning may effectually persuade; but yet examples are stronger than words, and there is more teaching in practice than in precept.

II. The Saint's martyrdom described

And how gloriously strong in this most excellent manner of doctrine the blessed martyr Laurentius is, by whose sufferings today is marked, even his persecutors were able to feel, when they found that his wondrous courage, born principally of love for Christ, not only did not yield itself, but also strengthened others by the example of his endurance. For when the fury of the gentile potentates was raging against Christ's most chosen members, and attacked those especially who were of priestly rank, the wicked persecutor's wrath was vented on Laurentius the deacon, who was pre-eminent not only in the performance of the sacred rites, but also in the management of the church's property , promising himself double spoil from one man's capture: for if he forced him to surrender the sacred treasures, he would also drive him out of the pale of true religion. And so this man, so greedy of money and such a foe to the truth, arms himself with double weapon: with avarice to plunder the gold; with impiety to carry off Christ. He demands of the guileless guardian of the sanctuary that the church wealth on which his greedy mind was set should be brought to him. But the holy deacon showed him where he had them stored, by pointing to the many troops of poor saints, in the feeding and clothing of whom he had a store of riches which he could not lose, and which were the more entirely safe that the money had been spent on so holy a cause.

III. The description of his sufferings continued

The baffled plunderer, therefore, frets, and blazing out into hatred of a religion, which had put riches to such a use, determines to pillage a still greater treasure by carrying off that sacred deposit , wherewith he was enriched, as he could find no solid hoard of money in his possession. He orders Laurentius to renounce Christ, and prepares to ply the deacon's stout courage with frightful tortures: and, when the first elicit nothing, fiercer follow. His limbs, torn and mangled by many cutting blows, are commanded to be broiled upon the fire in an iron framework , which was of itself already hot enough to burn him, and on which his limbs were turned from time to time, to make the torment fiercer, and the death more lingering.

IV. Laurentius has conquered his persecutor

You gain nothing, you prevail nothing, O savage cruelty. His mortal frame is released from your devices, and, when Laurentius departs to heaven, you are vanquished. The flame of Christ's love could not be overcome by your flames, and the fire which burnt outside was less keen than that which blazed within. You but served the martyr in your rage, O persecutor: you but swelled the reward in adding to the pain. For what did your cunning devise, which did not redound to the conqueror's glory, when even the instruments of torture were counted as part of the triumph? Let us rejoice, then, dearly-beloved, with spiritual joy, and make our boast over the happy end of this illustrious man in the Lord, Who is “wonderful in His saints,” in whom He has given us a support and an example, and has so spread abroad his glory throughout the world, that, from the rising of the sun to its going down, the brightness of his deacon's light does shine, and Rome has become as famous in Laurentius as Jerusalem was ennobled by Stephen. By his prayer and intercession  we trust at all times to be assisted; that, because all, as the Apostle says, “who wish to live holily in Christ, suffer persecution 2 Timothy 3:12,” we may be strengthened with the spirit of love, and be fortified to overcome all temptations by the perseverance of steadfast faith. Through our Lord Jesus Christ, etc.

~St. Leo the Great, Sermon 85.


The Martyrdom of St. Lawrence, by Jean-Baptiste de Champaigne.
Oil on canvas, c. 1660; National Gallery of Art, Washington.

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